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St Cloud Area
The St. Cloud metropolitan area is home to more than 200,000 people and has grown steadily over the past thirty years. With a population of 66,855 in 2010, St. Cloud is the economic, social and cultural heart of the five city metropolitan area. Supported by a strong business and industrial community, the city is also home to St. Cloud State University, CentraCare Health System, Veterans Administration Center, and the Minnesota Correctional Facility. St. Cloud is a community with deep roots in agriculture and granite. As a regional hub, the community has expanded from a rural and industrial area into a vibrant urban center, featuring the latest in health care, education, and technology.
EastHaven is committed to providing a “shelter from the storm” to those struggling with alcoholism and drug addiction. EastHaven’s purpose is to provide care and guidance in striving for a brighter future by offering service, structure and support to chemically dependent adult males, while promoting honesty, integrity, serenity and perseverance.
The fact is that most alcoholics, for reasons yet obscure, have lost the power of choice in drink. Our so-called willpower becomes practically non-existent. We are unable, at certain times, to bring into our consciousness with sufficient force the memory of the suffering and humiliation of even a week or a month ago. We are without defense against the first drink.
(You can substitute appropriate terms for your own addiction in place of alcoholics and drink if your addiction is different than alcohol)
When, therefore, we speak to you of God, we mean your own conception of God. This applies, too, to other spiritual expressions which you find in this book. Do not let any prejudice you may have against spiritual terms deter you from honestly asking yourself what they mean to you. At the start, this was all we needed to commence spiritual growth, to effect our first conscious relation with God as we understood Him. Afterward, we found ourselves accepting many things which then seemed entirely out of reach. That was growth, but if we wished to grow we had to begin somewhere. So we used our own conception, however limited it was. We needed to ask ourselves but one short question. – “Do I now believe, or am I even willing to believe, that there is a Power greater than myself?” As soon as a man can say that he does believe, or is willing to believe, we emphatically assure him that he is on his way. It has been repeatedly proven among us that upon this simple cornerstone a wonderfully effective spiritual structure can be built.
-A.A. Big Book, p. 47
We were now at Step Three. Many of us said to our Maker,
as we understood Him:
“God, I offer myself to Thee-to build with me and to do with
me as Thou wilt. Relieve me of the bondage of self, that
I may better do Thy will. Take away my difficulties, that
victory over them may bear witness to those I would help
of Thy Power, Thy Love, and Thy Way of life. May I do Thy
We thought well before taking this step making sure we were
ready; that we could at last abandon ourselves utterly to Him
-A.A. Big Book, p. 63
A business which takes no regular inventory usually goes broke. Taking commercial inventory is a fact-finding and a fact-facing process. It is an effort to discover the truth about the stock-in-trade. One object is to disclose damaged or unsalable goods, to get rid of them promptly and without regret. If the owner of the business is to be successful, he cannot fool himself about values.
We did exactly the same thing with our lives. We took stock honestly. First, we searched out the flaws in our make-up which caused our failure. Being convinced that self, manifested in various ways, was what had defeated us, we considered its common manifestations.-A.A. Big Book, p. 64
This is perhaps difficult, especially discussing our defects with another person. We think we have done well enough in admitting these things to ourselves. There is doubt about that. In actual practice, we usually find a solitary self-appraisal insufficient. Many of us thought it necessary to go much further. We will be more reconciled to discussing ourselves with another person when we see good reasons why we should do so. The best reason first: If we skip this vital step, we may not overcome drinking. Time after time newcomers have tried to keep to themselves certain facts about their lives. Trying to avoid this humbling experience, they have turned to easier methods. Almost invariably they got drunk. Having persevered with the rest of the program, they wondered why they fell. We think the reason is that they never completed their housecleaning. They took inventory all right, but hung on to some of the worst items in stock. They only thought they had lost their egoism and fear; they only thought they had humbled themselves. But they had not learned enough of humility, fearlessness and honesty, in the sense we find it necessary, until they told someone else all their life story.-A.A. Big Book, p. 72-73
We have emphasized willingness as being indispensable. Are we now ready to let God remove from us all the things which we have admitted are objectionable? Can He now take them all, everyone? If we still cling to something we will not let go, we ask God to help us be willing.-A.A. Big Book, p. 76
A.A. Big Book, p. 76
We have a list of all persons we have harmed and to whom we are willing to make amends. We made it when we took inventory. We subjected ourselves to a drastic self- appraisal. Now we go out to our fellows and repair the damage done in the past. We attempt to sweep away the debris which has accumulated out of our effort to live on self-will and run the show ourselves. If we haven’t the will to do this, we ask until it comes. Remember it was agreed at the beginning we would go to any lengths for victory over alcohol.A.A. Big Book, p. 76
Although these reparations take innumerable forms, there are some general principles which we find guiding. Reminding ourselves that we have decided to go to any lengths to find a spiritual experience, we ask that we be given strength and direction to do the right thing, no matter what the personal consequences may be. We may lose our position or reputation or face jail, but we are willing. We have to be. We must not shrink at anything.A.A. Big Book, p. 79
This thought brings us to Step Ten, which suggests we continue to take personal inventory and continue to set right any new mistakes as we go along. We vigorously commenced this way of living as we cleaned up the past. We have entered the world of the Spirit. Our next function is to grow in understanding and effectiveness. This is not an overnight matter. It should continue for our lifetime. Continue to watch for selfishness, dishonesty, resentment, and fear. When these crop up, we ask God at once to remove them. We discuss them with someone immediately and make amends quickly if we have harmed anyone. Then we resolutely turn our thoughts to someone we can help. Love and tolerance of others is our code.A.A. Big Book, p. 84
Step 11 suggests prayer and meditation. We shouldn’t be shy in this matter of prayer. Better men than we are using it constantly. It works, if we have the proper attitude and work at it.A.A. Big Book, p.85-86
Practical experience shows that nothing will so much insure immunity from drinking as intensive work with other alcoholics. It works when other activities fail. This is our twelfth suggestion: Carry this message to other alcoholics! You can help when no one else can. You can secure their confidence when others fail. Remember they are very ill.
Life will take on new meaning. To watch people recover, to see them help others, to watch loneliness vanish, to see a fellowship grow up about you, to have a host of friends – this is an experience you must not miss. We know you will not want to miss it. Frequent contact with newcomers and with each other is the bright spot of our lives.A.A. Big Book, p. 89